The woman with the issue of blood

Short answer

She was a woman who had suffered from bleeding for twelve years, spent everything she had on doctors and only grown worse. In a crowd she touched the edge of Jesus' cloak and was healed at once, and then Jesus called her daughter and told her that her faith had made her well.

The healing of the woman with the issue of blood is told in three Gospels: Matthew, Mark and Luke (Matthew 9:20–22, Mark 5:25–34, Luke 8:43–48). Mark gives the fullest account. It happens on the way to the house of Jairus, a synagogue ruler whose twelve-year-old daughter was dying (Mark 5:21–24), so the story of one woman’s healing sits inside the story of a girl raised from the dead.

Twelve years of suffering

Mark describes her condition in a few lines.

And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Mark 5:25–26 · King James Version (1769)

John MacArthur explains that the bleeding was chronic, perhaps caused by a tumor or another disease, and that in hard cases people of that time went from doctor to doctor and received conflicting and often harmful treatments. Adam Clarke lists some of the remedies recorded in Jewish writings, and it is no surprise that she grew worse. William MacDonald points out that Luke, himself a doctor, says only that no one could heal her, while Mark adds that she got worse.

Her illness was more than a physical burden. The law of Moses said this about a woman with such bleeding.

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Lev 15:25 · King James Version (1769)

The New Geneva Study Bible points out that she was ritually unclean, and anyone she touched became unclean as well. MacArthur adds that she was shut out of the synagogue and the temple, and people avoided her. John Gill notes that for all those years she was kept apart from her husband and from the house of God. Twelve years of illness had cost her health, money and fellowship.

A touch of faith in the crowd

Then she heard about Jesus.

When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

Mark 5:27–29 · King James Version (1769)

Albert Barnes explains that she came from behind so as not to be noticed: she was sure Jesus could heal her, but she trembled because she felt unworthy. Her uncleanness was another reason for keeping out of sight. William MacDonald notes that the edge of the cloak was the fringe that every Jewish man wore on his garment as the law commanded (Numbers 15:38–39).

Was it the cloth that healed her? The New Geneva Study Bible answers no: the power went out from Jesus Himself, not from His clothes, and He told her that her faith had saved her. Matthew Henry observes that the cure was immediate and complete, while people who recover from such an illness by natural means regain their strength slowly.

Jesus asks who touched Him

The woman wanted to slip away unnoticed. Jesus did not let her.

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? And he looked round about to see her that had done this thing.

Mark 5:30–32 · King James Version (1769)

Barnes says Jesus did not ask because He did not know. He asked so that she would come forward and the power of her faith would be seen to the praise of God. MacArthur and MacDonald agree. The disciples thought the question strange, since the whole crowd was pressing against Him (Luke 8:45–46). Jamieson, Fausset and Brown draw the lesson: many people pushed against Jesus, but only one touched Him on purpose, in faith, and that touch He noticed.

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Mark 5:33–34 · King James Version (1769)

She came trembling, but Jesus did not rebuke her. Barnes calls daughter a word of kindness meant to calm her fears, and Luke adds that Jesus told her to take heart (Luke 8:48). MacArthur notes that the Greek verb Jesus used for her healing is the usual New Testament word for being saved, which suggests that her faith brought her spiritual salvation as well as healing. The New Geneva Study Bible reads it the same way. Jamieson, Fausset and Brown add that she may have felt her cure had been taken in secret, so Jesus confirmed it openly in front of everyone.

While He was still speaking, news came that Jairus’s daughter had died. Jesus told Jairus not to fear, only to believe (Mark 5:35–36), and then raised the girl to life.

What the story teaches

First, it shows who Jesus is. Under the law, touching an unclean person made a person unclean. MacArthur points out that here the opposite happened: the woman did not make Jesus unclean, He made her whole. Healing power lives in Him.

Second, it shows what faith is. Her faith was mixed with fear, and she hardly understood how she would be healed, yet it reached out to Jesus. The Geneva Bible notes say Jesus heals those who touch Him with true faith, “although it is but weak.” MacDonald puts it this way: no one ever touches Jesus in faith without His knowing and answering. Faith is not a technique or a kind of magic. It is trust in Jesus Himself.

Third, it shows that no one is too far gone. Matthew Henry notes that people often come to Christ only after every other helper has failed, and yet He proves a sure refuge even for those who come to Him last. This woman was poor, ill, ashamed and shut out, and Jesus stopped on His way to an important man’s house for her.

Finally, Jesus wanted more for her than a hidden cure. He brought her into the open, called her daughter and sent her away in peace. Henry concludes: “Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.” See also What is faith?