What does “Christ” mean?

Short answer

“Christ” is not a surname but a title. It is the Greek word for “Anointed One,” the same as the Hebrew “Messiah,” and it says that Jesus is the King and Savior God promised. To call Him Christ is to confess who He is.

Many people hear “Jesus Christ” as a first name and a last name. In fact “Jesus” is His personal name, and “Christ” is a title, much like “king” in “King David.” The Bible keeps the two apart again and again, and what the title says is the heart of the Christian message.

An anointed one

The word comes from a verb meaning “to anoint.” John MacArthur explains that “Messiah” is the Hebrew or Aramaic form of “the Anointed One,” while “Christ” is the Greek word that translates it. Both are titles, not personal names.

In ancient Israel, anointing with oil set a person apart for a task God had given. It was done for kings (1 Samuel 16:6), for the high priest (Leviticus 4:3) and, in one place, for the patriarchs (Psalm 105:15). MacArthur adds that the word finally came to mean the coming one who would be prophet, priest and king all in one. The Geneva Bible notes put it simply: “anointed, and king.”

The second psalm shows this hope. It pictures the rulers of the earth rising against God and His chosen king.

The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

Ps 2:2 · King James Version (1769)

The New Geneva Study Bible says the psalm first speaks of a king from David’s line, but in the end looks to the Messiah, because every son of David only reflects the glory of the One who was to come. MacArthur likewise says the description fits David only in part and applies fully to Christ. The early church read it that way too (Acts 4:25–26).

“We have found the Messiah”

When Jesus’ first followers met Him, this was the word they used. Andrew spent a day with Jesus and then went straight to his brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ.

John 1:41 · King James Version (1769)

William MacDonald notes how plain the message was: just a few words, yet people had waited a very long time for this news. He adds that someone who finds Jesus usually wants his family to meet Him too. John Gill says that grace makes people eager to share it.

Notice that John adds a translation, “which is, being interpreted, the Christ.” He is writing in Greek for readers who did not know Hebrew, and he shows that “Messiah” and “Christ” are one and the same word in two languages.

“You are the Christ”

The best-known confession comes near Caesarea Philippi. Jesus asked His disciples who they thought He was, and Peter answered.

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Matt 16:16 · King James Version (1769)

The New Geneva Study Bible explains that by “Christ” Peter meant the long-awaited Messiah, the King promised in the Old Testament. “Son of the living God” was more than that. The Old Testament calls the promised king God’s son, but here the title means that Jesus knows the Father as the only Son. MacArthur adds that “the living God” is an Old Testament name for the Lord, set against dead idols.

Matthew Henry says that Peter spoke for himself and his friends, and that this confession showed they believed Jesus to be more than a man.

God made Him Lord and Christ

On the day of Pentecost, Peter spoke to the crowd in Jerusalem and ended his sermon with these words.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Acts 2:36 · King James Version (1769)

The New Geneva Study Bible sees in this verse more than the claim that Jesus is the promised Messiah: He is also the glorified Lord and the victorious King. MacArthur says that Jesus is both God and the anointed Messiah. MacDonald points out how sharp the last words were: the people had crucified the very One whom God had anointed, and the coming of the Holy Spirit showed that Jesus had been raised to glory.

What it means for us

When we call Jesus “Christ,” we say that the promises of the Old Testament have come true in Him. Kings were anointed to rule, priests to bring people to God, and prophets to speak His word. Jesus is all three. Henry describes Him as our Prophet, Priest and King, whom we are to accept as the One who teaches, saves and rules us.

So the name “Jesus Christ” is already a short creed: Jesus is the Savior sent by God, the promised King. To say it from the heart is what Peter did. You can read more about who He is in Who is Jesus Christ?